Would have never known there was so much sexual content in the image of two people looking at each other through sieves on a moonlit night until the riot act was read by the protectors of our culture on this Dabur ad. Say two young girls are wishing each other long life and happiness this way, they might be lesbians, they might not be. But why this uproar as if they are demolishing all that is precious and pure in human relationships! No, the fear lies elsewhere! Karva Chauth is sacrosanct because it is not interested in giving a message of love and fellowship but in reasserting the eternal sexual and emotional subservience of the wife to the husband. That message is the husband's monopoly! Who knows what makes corporate companies deviate from banal conservatism in their ads occasionally? Maybe a bit of variety sometimes brings more profits! Dabur however has withdrawn the ad. As activists in a women's organization, though, we feel that just as by sending the message of rakshabandhan to people who are not related to us by blood but are our sisters and brothers in humanity we reinvent a traditional ritual, similarly it would not be bad if we could change the content of the ritual of karwa chauth by allowing it to foster an image of love and fellow feeling between two persons, even two women, never mind whether they are lesbians or not.
One of the first women in South India to be arrested by the British, Janaki Ammal, born in 1917, was already an accomplished performer at age 12. Her early life was spent in penury. She lost her…
Zahid Ali of village Bichhiya thus narrated the incident of his five year old daughter, Khushi. She ran high fever and was taken to a nearby doctor. Next day, the girl started vomiting and trembling…
Born on 8 January 1924 in Calcutta, was secretary of Bengal Provincial Students Federation from 1947 to 1951. Was at the forefront of mass-movements in Calcutta in 1945-6 demanding liberation of INA…
Popularly known as Communist Ramulamma, she was active in the struggles against bonded labour, agrarian struggles, guerrilla squad strikes against razakars and deshmukh landlords. She was well versed…
Chityala Ailamma (1919-1985) was a participant in the Telangana peasant armed struggle. She revolted against the feudal landlord Visunoori Ramchandra Reddy to protect her 4 acres of land, which she…
